Nearly 16 years after issuing Steal Away, bassist Charlie Haden and pianist Hank Jones recorded a second set of spiritual folk songs, cut in 2010, only three months before Jones' passing. Many jazz records have explored spiritual folk music -- Grant Green's beautiful Feelin' the Spirit from 1962 and Cyrus Chestnut's 2006 Spirit are but two bookend examples. Haden and Jones weren't concerned with harmonic and improvisational concepts here. The two jazz musicians also had solid church backgrounds, and were participants in the civil rights struggles of the last century. These sacred folk songs hold shared meaning as well as individual ones that reflect the different sides of the church aisle. With the possible exception of their gorgeous delivery of Antonin Dvorák's "Goin' Home," which has become a jazz and blues standard, all of these songs have been sung in churches for centuries. There are contrasts between Come Sunday and its predecessor. A large one is technological: digital recording has been vastly improved upon since the 1990s. On Steal Away some of the warmth afforded a duo like this naturally was blunted because any sense of real depth was virtually unable to be captured on tape, reducing the sense of intimacy. On Come Sunday, it looms large; the studio room itself becomes an equal participant in these sessions -- it reflects back everything, from the sounds of piano pedals and fingers on keys to bass strings being pulled and plucked. This is a huge plus; that spaciousness allows the listener to get front-pew close and hear the natural warmth in the playing. In terms of the material there are stark differences, too. Steal Away contained primarily hymns, but there were also other folk songs, from "Danny Boy" to "Sometimes I Feel Like a Motherless Child." On Come Sunday, the music is purely sacred. It is reverent and restrained (overly in some places, more so than its predecessor). Steal Away swung -- albeit quietly -- throughout. That quality shows up here, but far less so; the readings of these tunes are more literal. On numbers such as "Down by the Riverside,""Deep River," and "Give Me That Old Time Religion," Jones makes room for jazz to enter full front and center, while never straying far from the melody; he lets the blues into the picture, Thomas A. Dorsey style, with pronounced left-hand work in the lower registers. Haden has always been as much a melodist as a timekeeper, something Ornette Coleman understood from the jump, which is why he chose the bassist early on. That quality is showcased on the "Take My Hand Precious Lord,""God Rest Ye Merry, Gentlemen," and "Going Home," where he leads the way. When he's following Jones' lead, he walks and bumps in tandem, adding a sense of swing. Ultimately, Come Sunday might have fared a little better by replacing the carols with more hymns, because the former are so staid. But that's a small complaint. At its best, Come Sunday is lovely, elegant, and even stirring. - Thom Jurek
Come Sunday continues the dialog between two jazz masters—bassist Charlie Haden and pianist Hank Jones—that began with 1995's Steal Away (Verve). The topic of discussion concerns hymns, spirituals, and beloved tunes which are, without a doubt, personal and familiar to both musicians. Jones (the elder sibling of jazz luminaries Elvin Jones and Thad Jones) was the son of a devout Baptist deacon while Haden grew up performing in his family's radio show, which included country and American folk music.
Though conversational in tone, the date's significance is understated—more than just two renowned musicians playing together. Recorded shortly before his death in 2010, it is one of Jones' final recordings, and serves as a reminder of his lyrical touch, accompanied here by Haden's empathy and resonance.
Any indications of Jones health were nonexistent. At 91, his melodicism and technical abilities continue to astound, whether swinging gracefully on "Down by the Riverside" or gently on "Bringing In The Sheaves," as Haden's workmanship guides with unassuming assurance. The two seemed to be enjoying themselves immensely, keeping the tunes pretty much intact but also illuminating their inner qualities, as the swanky cadence of "Give Me That Old Time Religion" silently echoes the song's sentiment, "It's good enough for me."
There are moments, such as the duo's powerful exchange in "Were You There When They Crucified My Lord?" and the serenity in "Nearer My God To Thee," that speak of the musicians' delicate and self-effacing approach. At first, the two seasonal songs—"God Rest Ye Merry, Gentlemen" and "It Came Upon A Midnight Clear"—seem totally out of place, but ultimately fit perfectly within the context of this time-weathered set.
While the covers are taken primarily from sacred compositions, the tunes transcend both religious and secular boundaries and can be appreciated on many levels. From the duo's unobtrusive interpretations to the way in which the Jones and Haden communicate, the melodies contain a quiet magic whose crowning jewel is found in the beloved title track, written by the great Duke Ellington. It is an apropos sentiment to this moving release. - Mark F. Turner
Tracks
01. Take My Hand, Precious Lord (Rev. Thomas A. Dorsey)
02. God Rest Ye Merry, Gentlemen (Traditional)
03. Down by the Riverside (Traditional)
04. Going Home (Traditional)
05. Blessed Assurance (Fanny Crosby/Phoebe Knapp/Egbert VanAlstyne)
06. It Came Upon the Midnight Clean (Edmund Sears/Richard Storrs Willis)
07. Bringing in the Sheaves (George A. Minor/Knowles Shaw)
08. Deep River (Traditional)
09. Give Me That old Time Religion (Traditional)
10. Sweet Hour of Prayer (William B. Bradbury/William W. Walford)
11. The Old Rugged Cross (George Bernnad)
12. Were You There When They Crucified My Lord? (Traditional)
13. Nearer My God to Thee (Sarah Flower Adams)
14. Come Sunday (Duke Ellington)
CHARLIE HADEN bass
HANK JONES piano
Recorded on February 2 and 3, 2010 at Sear Sound Studio, New York, NY
Emarcy - 0602527503684